Tuesday, December 9, 2008
Infidel
Born in Somalia, the daughter of a politician who opposed the Siad Barré dictatorship, Ayaan Hirsi Ali grew up with oppression. The accounts of violent retributions at the hands of her religious teacher make you cringe, her mother's obduracy in sticking to what she is familiar with and her unwillingness to look outside that frustrates you, her mother's frustration in dealing with a life she does not understand makes you feel sorry for her while wanting to shake her up, the sisters' reading of romantic novels just like other young girls anywhere makes you smile, her first attraction for a member of the male species and their hesitant fumblings make you want to hug her, her all encompassing embrace of Islam including the wearing of a shapeless black garment makes you want to shake her for allowing her thoughts and her fire die out, her dissapointment as she realises that the father that she revered as a rebel, a thinker did deem her opinion / wishes / desires important make your heart cry for her, her mother calling her a "filthy prostitute" makes you cringe, her fear and anticipation as she awaits asylum in Holland keeps you on tender hooks.
Her description of her genital mutilation is narrated matter-of-factly without stretching it, which makes it even more agonising. And this happens across Africa, and, is not specific to a religion. I had to put down the book twice, before I could pick it up and read any further, it felt so real and personal.
And, not for the first time while reading the book, I thanked God for my blessings!
A couple of questions that arise when you read the book relate to the detailed description of her childhood when she was barely 10 years old. The detail in which she describes it, makes you question the veracity of the events. Can a person remember such details of a childhood that she strives to forget and move on? And if she has filled in the blanks at some places, is it concievable that there may be exaggeration at some other places?
Yes, a lot has been said about her falsifying some of the information on her application seeking political asylum, but is that an inconceivable thought and is she the first person to have done it? Though I wish she hadn't criticised the same action by others subsequently.
Yes, she appears to talk only of an oppressed Islamic world and has invited the ire of the more liberal muslims, but the fact is that she will talk about only what she has been exposed to in the Islamic world. Could she be a little less all encompassing in her denouncement of Islam? Definatley.
Yes, she paints a very rosy picture of the Western world but can you blame her? Her only yardstick are her experiences in Somalia, Kenya, Nairobi and Saudi, which is what she uses for comparision. As an educated woman, having spent time in the Western world, being a politically active woman, does one expect a more objective viewpoint? Definately.
And finally, in the last two years, having read so many books about muslim women in muslim states and their stories, I wonder whether all of what she says is really so far away from the truth for some women? Do many of us, who live blessed lives (irrespective of our faith), prefer to gloss over the fact that life is not so rosy for many other women?
I guess there will be many opinions and viewpoints about the book, but I think its definately worth a read.
I am attaching the links to the movie "Submission" by Theo van Gogh. Worth seeing, if not for anything but just to see what caused the man to loose his life.
I can imagine that he may have offended religious sentiments courtesy Quranic verses being written on a naked body of a woman. I remember an instance in India when Hussein, a famous painter, had painted pictures of Hindu goddess and invited the fundamentalist's ire. I remember it surprising me, cos we are the land of the Kamasutra, and, Ajanta and Ellora. I guess fundamentalists are the same everywhere, irrespective of the religion!
Tuesday, November 25, 2008
The Yacoubian Building
The Yacoubian Building was the best selling Arabic novel for 2002 and 2003, and was voted Best Novel for 2003 by listeners to Egypt's Middle East Broadcasting Service. With credentials like this, definately wanted to read it...
Unfortunately, have not been able to read it as yet....
Wednesday, April 16, 2008
Storm in a teacup?
Article Reproduced
Book on Prophet’s sex life draws anger, threats
DUBAI (Farrag Ismail, AlArabiya.net)
Muslim leaders have issued fatwas calling for the death of the female author of a controversial new book, Love and Sex in the Prophet’s Life, which was circulated at the Cairo International Book Fair last month.
In a statement to AlArabiya.net, Egyptian writer Passant Rashad said the book tackles sex as a branch of science, deemed as important in Islam for its role in preserving the human race.
“I wanted to explain sex from the real Islamic perspective and to make it the reference for having a healthy sexual life,” Rashad said.
“When I mentioned the prophet I meant to demonstrate how his relationship with his wives was the perfect example of a healthy sexual life that is devoid of the complications Arabs try to impose on it these days.”
But the book has drawn sharp criticism.
Independent Egyptian MP Mustafa al-Gindi complained to the Minister of Culture, Farouk Hosny, earlier this month saying the book insults the Prophet and his wives, especially his third wife Ayesha.
“The book contains parts about positions and orgasms, which is totally inappropriate for a book that had the prophet’s name in its title,” said Gindi.
A religious TV channel in Egypt denounced the publication and hosted a series of sheikhs – Islamic leaders – who accused her of apostasy and called for her killing, even if she were to repent.
“I kept silent, hoping this campaign will end or those sheiks will contact me to discuss the book, but none of that happened. Now I fear for my life,” Rashad told AlArabiya.net, saying she is not an apostate and would never insult the prophet.
On the contrary, Rashad said she aimed to refute the myths propagated by the enemies of Islam, who portray the prophet as obsessed with women.
In the aftermath of the fatwa, Rashad said that a bearded man came to her house on Thursday and threatened her.
“He banged on the door at two in the morning and asked my husband if I was the author whose bloodshed is sanctioned. He told him that many problems are coming my way, then left.”
At the same time, Islamic thinker Gamal al-Banna called for an end to the fatwas on writers.
“This is a backward way of understanding Islam. We have to eliminate this torrent of fatwas through reasoning and refutation of these lies. It is only then that those bloodshed Sheiks will find no audience.”
He called upon Arab information ministers to ban televised fatwas that wreak havoc in society and make intellectuals live in constant fear.

